That’s So Second Millennium
Ep 137 - Francis Bacon and the New Organon

Ep 137 - Francis Bacon and the New Organon

February 28, 2022

As the emcee noted at a concert here in Lander, a Musical History Tour, the Renaissance--the period when Europe revived its intellectual life by re-evaluating the writings of the Hellenistic past--ends around the year 1600, give or take. By that time, the focus had shifted toward going beyond the ancients instead of merely revisiting their achievements. This shift in focus happened on a different schedule in different fields, to be certain. Music may have been well ahead of the ancients already in the high medieval period. The Scholastics, and indeed their Arabian predecessors, while firmly rooted in Aristotle and the Neoplatonists, were already progressing beyond those foundations in the thirteenth century. On the other hand, painting and sculpture may not have outstripped the Greeks and Romans until the nineteenth century.

In any case, the seventeenth century would be the one in which Greek mathematics and Aristotelian natural philosophy gave way precipitously to new approaches. Algebra, lurking in the background of Greek thought and poking its head above the canopy in Arabian and Italian mathematics, would finally spawn analytic geometry and calculus. The focus and methods of natural philosophy would shift in many ways, including the use of mathematics and a great increase in the number of people collecting observations and conducting experiments and discussing their results with others. The existing sciences of astronomy, mechanics, botany, and zoology would be transformed, and chemistry and geology would be born outright. Inventions like the telescope and microscope would begin to reveal unsuspected layers of richness in the universe.

-Bacon: bio and politics
-The Reformation had to attack Scholastic *theology* but the universities continued to be heavily Aristotelian
-Aristotle and the distinction between philosophy and science that would be inverted by the 19th century
-Aristotle's focus on deduction and Bacon's polemical critique of the syllogism: "The New Organon"
-The role of induction and statistical reasoning; Bacon's blind spot for mathematics and his tables

Image: Francis Bacon by Paul van Somer, courtesy Wikimedia (By Paul van Somer I - pl.pinterest.com, Public Domain, https://commons.wikimedia.org/w/index.php?curid=19958108)

Ep 135 - A Visit to the Universe of Fr. Robert Spitzer, SJ

Ep 135 - A Visit to the Universe of Fr. Robert Spitzer, SJ

December 20, 2021
  1. Paul and Bill were privileged to talk with Father Robert Spitzer, SJ, the founding director of the Magis Center in Orange County, California.
  2. Father Spitzer’s biography includes service as the president of Gonzaga University and the authorship of numerous books about various aspects of theology, philosophy, spirituality, apologetics, happiness and the meaning of life, and much more.
  3. He has produced a huge collection of materials for online use. His main websites are the Magis Center site, com, and PurposefulUniverse.com. In this interview, he describes the sites and how our listeners can select and use materials that may be particularly helpful.
  4. We discuss the four levels of happiness, which represent an insightful roadmap for spiritual growth and movement toward a culture of life. His excellent book, Healing the Culture, gives a good grounding in this approach.
  5. Another area of special interest for Father Spitzer is the compatibility of appeals to science and faith—which is also a basis for this TSSM podcast series. In this interview he notes that younger scientists are statistically more likely to believe in God than scientists over age 40.
  6. Young people don’t know what’s going on in current science, in studies of near death experiences, scrutiny of the Shroud of Turin, and many other areas of research that contribute to religious faith. A good grounding for his work connecting science and faith in Jesus Christ is New Proofs for the Existence of God .
  7. Yet another area of deep interest for Fr. Spitzer is the need for a full appreciation of, and deep personal engagement with the summit of the Catholic faith, the Holy Eucharist. In this interview, he refers to the John 6:30-52 as a portion of Scripture that powerfully asserts the Catholic understanding of the Blessed Sacrament as the body and blood of Christ.
  8. You can see Fr. Spitzer on EWTN in his weekly series, “Father Spitzer’s Universe.”
Ep 134 - Bill on Journalism and Truth with Franciscan Dave

Ep 134 - Bill on Journalism and Truth with Franciscan Dave

November 22, 2021

David Seitz, OFS, is a long-time professed member of the Secular Franciscan Order who holds an M.A. in theology from Sacred Heart Seminary in Detroit. He has written a book, available on line, called Come Let Us Worship: Reflections on the Words and Prayers of the Mass. He produces podcasts, videos, blogs, and speaks publicly, offering reflection for spiritual growth based on the life and works of St. Francis of Assisi. Find him at tauministries.com and, on YouTube, look for his nickname, Franciscan Dave.

Bill, also a Secular Franciscan, recently appeared on Dave's podcast, and I spoke with Bill about that conversation regarding journalism and virtuous communication. We discuss whether missionaries and scientists are also journalists and the spiritual value of seeking and spreading truth. Be sure to find their original conversation at Dave's site.

Cybersecurity Bonus Episode with Matthew Cloud

Cybersecurity Bonus Episode with Matthew Cloud

October 28, 2021

Here's our pre-conversation with Matthew Cloud prior to the full interview. In this segment we talk a little bit about the Ubuntu distro, the ubuntu philosophy of computer science, and 4th and 5th generation tools for generating working code to solve computer science problems in the context of Matthew's role connected to a grant for cybersecurity education through Ivy Tech and other schools in several states.

Episode 121 - Megan Levis, full interview (rerun)

Episode 121 - Megan Levis, full interview (rerun)

March 8, 2021

Life is pretty intense for Paul these days. We present this interview with Megan Levis from the 2019 Society of Catholic Scientists archives, every bit as relevant now as it was then. It was originally presented as two episodes.

  1. Megan Levis is a fifth-year graduate student in bioengineering at the University of Notre Dame. The topic of her talk at the annual conference of the Society of Catholic Scientists was “Created in the Image and Likeness of Man.” She described the University’s bioengineering program.
  2. Growing what can be deemed the beginnings of a human brain, for purposes of research, invites important ethical considerations. Levis has found resources at and through Notre Dame for deeper study of the responsibilities entailed in such research. She has worked with the John J. Reilly Center on science, technology and values. She has also been part of the Leadership Advancing Socially Engaged Research (LASER) program within the Graduate School.
  3. Levis participated in an NSF-supported workshop on engineering design principles of multicellular living systems. Such workshops reflect a growing nationwide interest in the ethical and societal ramifications of rapidly developing technology related to systems of living things. The interest is prompting collaboration among philosophers, scientists, ethicists and engineers.
  4. It’s a false dichotomy to separate faith and engineering. Levis said her advisor [Jeremiah Zartman] has been supportive of integrating values-related concerns, and that integration has made her research better. Now that there is an increased focus in bioengineering on the transfer, or translation, of knowledge from the lab bench to hospitals and clinical practice, the assessment of ethical implications is even more important.
  5. Organoids are systems built from human cells that begin to look like an organ. In this new field, it’s important to create room for philosophical understanding, but right now the field is dominated by engineers and scientists largely using terms that sound like clunky jargon. Philosophy tells us we need to define our terms better, Levis said. We need better ways to describe what’s going on in accessible ways that allow for ethical thinking. Engineers tend to look at every component in its specifics, but there is value in seeing how one thing is similar to something else so both may come under similar ethical principles.
  6. This is the second half of TSSM’s interview with Megan Levis. We talked at greater length about this graduate student’s research and its good fit with values-informed thought, with the Society of Catholic Scientists, and even literature. The Society held its third annual conference at the University of Notre Dame a few months ago.
  7. In Megan’s presentation to the scientists at the SCS annual conference, she posed the question: How do you distinguish and exercise ethical responsibilities when something like brain organoids are “made in the image and likeness of man rather than the image and likeness of God.” Organoids are multicellular systems built from brain tissue. Are they just cell cultures or something so akin to the human being—particularly when they are brain organoids—that ethical duties arise out of respect for human dignity? This is a relatively new field where the scientific understanding and moral consideration still must develop in tandem, she explained. A New York Times article touched on some of the questions being raised.
  8. Megan’s own main research project as part of her graduate studies at Notre Dame deals with microfluidics. They are devices, a kind of miniature bio-reactor, in which researchers can grow cells and small organs. Her goal is to make it easier and less expensive to make microfluidics that can be used in future research. Here are resources on microfluidics from the journal Nature.
  9. Her collaborations in this area came about from her meeting with a leader in microfluidics technology, Dr. Fernando Ontiveros, while they were both attending a previous SCS conference. His team is exploring new applications for microfluidics, such as the growing of organoids.
  10. At what point should moral concerns tied to the dignity of the human person “kick in” when dealing with the brain and brain organoids? Where do you as a person reside in the body? The existence of a capacity for rational thought is a conventional scientific benchmark for the existence of personhood, Megan said. There are many theories of the complex brain-mind-body connection with personhood. The human person is a complex creature, not reducible to the brain or body alone. Here’s an exploration of some insights from National Geographic.
  11. There is a real role for literature in helping us to explore the many questions that combine operational questions of engineering and more abstract, integrated thinking about persons, Megan says. She recommends renowned author Walker Percy, who explored such subjects in Lost in the Cosmos: The Last Self-Help Book. He comments that being a human is inevitably an uncomfortable process involving tensions within our nature. Our culture tends to look to science for answers to the big questions of human nature, but literature and art are pathways to answers too; literature allows us to think without predispositions and suppositions, to discover truths about ourselves and the world that transcend scientifically measurable parts. As Megan put it, the ability to wonder about the world is a gift that is transmitted sometimes through engineering and sometimes through literature and art.
  12. Megan has been able to work with Ontiveros while he has done research and prepared journal articles at Notre Dame. With the support of mentors and advisors, she has embraced opportunities at Notre Dame and elsewhere to spend time thinking about faith and science in relationship. She attended a conference with like-minded graduate students interested in these connections. She has appreciated the insights of SCS president Stephen Barr and microbiologist Fr. Nicanor Austriaco, OP, a speaker at this year’s SCS conference. Barr is the author of Modern Physics and Ancient Faith.
  13. Austriaco has recorded a podcast available through the Thomistic Institute titled The Science and Practice of Christian Prayer.
  14. What does Megan recommend for graduate students and others who want to advance in their bioengineering studies while staying informed and mindful about the faith-related aspects? She highlights the power of community, building friendships and conversations over time with a diverse range of people on similar journeys, including philosophy and science. One can attend relevant lectures and conferences, such as those sponsored by Notre Dame’s De Nicola Center for Ethics and Culture. She recommends the resources of the Collegium Institute. Building and updating such mindfulness is a long-term process requiring persistence, she adds.
Episode 103 - Richard Doerflinger on Covid-19, Commercial Confidence, and Imperfect Science

Episode 103 - Richard Doerflinger on Covid-19, Commercial Confidence, and Imperfect Science

June 8, 2020

Bill interviewed a leading Catholic voice in public affairs, especially in bioethics and the culture of life: Richard Doerflinger.

  1. His latest column for Catholic News Service examines the implications of the “Science Wins” maxim publicized by Pfizer Inc. in a recent TV commercial. You can see the commercial here.
  2. Doerflinger mentioned libertarian bioethicist John Harris in connection with the developments and moral controversies surrounding research on embryonic stem cells some years ago. Once concerns about human dignity were successfully eased by the development of pluripotent cells, science and society both did win from a prudential pullback from reliance on embryonic cells.
  3. Phronesis is practical moral judgment that integrates human wisdom and prudence to make the best decisions possible on public policy and practice given the facts human beings know from science—in light of virtue as a crucial factor.
  4. In the Catholic journal First Things. James Hankins has written recently about Machiavelli as the political guru of his day, who introduced scientism as a values-free guideline for geopolitical strategy. Machiavelli’s own predictions about outcomes in the absence of moral judgments led to strategic failures rather than successes, Doerflinger pointed out.
  5. The only law of history is the law of unintended consequences, according to Niall Ferguson, famed analyst of history, economics, and science. Doerflinger commented that unintended negative consequences have indeed been known to result from cases where science was unleashed without the exercise of human prudence.

Photo credit: The Criterion (Indianapolis)

Episode 101 - Pandemics as a Science Problem; Skepticism in a Diseased World

Episode 101 - Pandemics as a Science Problem; Skepticism in a Diseased World

May 11, 2020

Part 2 of a three part conversation between Paul and Bill, where the main themes are skepticism, Catholic education, the mysterious absence of the Spanish Flu from our historical consciousness prior to 2020, and the philosophical conundrums of materialism, transgenderism, and scientism.

  1. Paul and Bill continued their conversation about skepticism toward science and religion. They touched on several examples of science failing to show that it “knows everything” or gets everything right. There must be a constant push for additional inquiry and knowledge. Bill said the teaching of religion in K-12 Catholic schools needs to express the hunger to learn more—the dynamic sense of joy in seeking God—just as the teaching of science sets an exciting stage for learning.
  2. The co-hosts discussed the lack of sure scientific knowledge about the COVID-19 pandemic. This led to references to the Spanish flu. Its history is poorly understood by most people, just as there was poor understanding in 1918 about the flu’s origins and impacts.
  3. Philosophy and natural science became unmoored from each other after the 17th century. Bertrand Russell appeared to share an opinion that Paul considers quite natural—the reluctance to accept that no philosophical inquiry into reality can be conducted without employing at least some original, foundational assumptions.
  4. Stephen Pinker acknowledges that materialistic thinking suffers from logical inconsistencies, Paul said. He referred to Pinker’s landmark book, The Blank Slate, an inquiry into the origins of human nature.
  5. Quantum physics, in its effort to explain how everything works by describing the behavior of atoms, is full of paradoxes, Paul said.

Image by Miroslava Chrienova from Pixabay

Thanks to Pat Flynn!

Thanks to Pat Flynn!

April 19, 2020

I had the privilege of being on the Pat Flynn show on Holy Saturday (episode here). Pat comes from the worlds of both fitness / bodybuilding and philosophy and puts out new episodes nearly every day on those topics. He is a revert / convert to the Catholic faith and has an intriguing life story. If you're not familiar with him, definitely go over and fish in his well-stocked pond for topics of interest. You would do well to listen in to his conversation with Jared Zimmerer of Word on Fire, for starters! He has also had Society of Catholic Scientists (SCS) president Stephen Barr on not once, but twice.

Happy Divine Mercy Sunday, everyone. Bill and I will be back with another episode (or two... depending on how chatty we get) next week.

If you happen upon this post as a Pat Flynn fan, may I suggest checking out our homepage where you can find links at the upper right to our interviews with many members of the SCS, especially speakers at the 2019 SCS Conference, and to a list of other popular episodes.

If the SCS specifically intrigues you, they have a ton of media, like videos of talks both at SCS Conferences and elsewhere, and an impressive archive of biographies of Catholic scientists. Definitely go to their homepage to learn more.

Episode 099 - Secular Franciscans on World’s New Views, Old Values

Episode 099 - Secular Franciscans on World’s New Views, Old Values

April 13, 2020

In this episode, Bill presents excerpts from an interview with fellow Secular Franciscan Tim Short, director of formation for the Indiana Region. They discuss, among other things, St. Francis' attitude toward creation and how it relates to the larger picture of the medieval Christian intellectual world and the birth of modern science.

  1. Tim Short, OFS, is a member of the Secular Franciscan Order, whose initials in Latin are OFS. This international, canonically approved Roman Catholic order was founded by Saint Francis of Assisi especially for laypeople. Members belong to local, regional and national fraternities. Tim is the director of formation for the Our Lady of Indiana regional fraternity. He previously served as formation director for the Immaculate Conception local fraternity of the Order (still commonly abbreviated as SFO in the United States), located in Mishawaka, Indiana.
  2. Tim and podcast cohost Bill Schmitt are both professed members of the SFO, having professed a lifetime commitment to the Rule of Life which St. Francis composed. Francis also composed rules to govern orders of friars and nuns, the latter commonly called the Poor Clares.
  3. Tim has been instrumental in starting a new website that will serve SFO fraternities’ needs for “ongoing formation.” Find this “OFS Ongoing” website at https://secularfranciscansusa.org/ongoing-formation-resources/ When you visit the site, you’ll see a major resource Tim composed for a series of small-group discussions that can be used by any fraternity but was used first by the fraternity in Mishawaka.  The resource, “A Journey Through John,” is based on the Gospel of John and  reflects the importance Secular Franciscans are to place upon the Gospels as keys Francis used in building an intimate relationship with Jesus Christ. Resources drawn from Franciscanism, Pope Francis, and the beloved “Peace Prayer of Saint Francis” have been composed by Bill Schmitt and are also described at the new website.
  4. Other priorities in formation include an ever-deeper embrace of the Rule of Life and of the early writings from St. Francis and his friars who provided authoritative insights into the foundational Franciscan charisms.
  5. Tim pointed out in our interview that Saint Francis lived during a time when the old ethos made little distinction between Catholic religious thinking and what we would call scientific thinking. A time of greater doubt and division was emerging during Francis’ lifetime (circa 1180-1226). Francis’ sense of mission emphasized peacemaking, healing, and an embrace of natural life in all of creation, so one can see him as a bridge-builder encouraging love and awe for circumstances we would deem ripe for scientific analysis.

See more of Tim's work at ofsongoing.com.

Episode 093 - The Great Divorce between Philosophy and Science

Episode 093 - The Great Divorce between Philosophy and Science

January 27, 2020

Bill and Paul are both losing their minds with stress this week, so we're glad to just get the episode out. It takes in a bit of philosophy and Paul manages to use some illustrative points from the history of geometry and geology if that's your thing.

I didn't get her credited in the outro, but Morgan Burkart produced the audio for this episode. Like her style? Let us know in a review and look her up at Ball State University.

Podbean App

Play this podcast on Podbean App