August 30, 2022
For August Paul interviewed Scott Gazzoli of the Causing the Effect podcast. He's a wealth manager in Brooklyn who has been through a long and harsh spiritual journey. We touch on fitness and the psychology of achievement and spend the most time talking about the deceptiveness of material goals--money, sex, physical pleasure--how spiritually and psychologically they turn out to be deceptive and destructive.
Be sure to check out:
Scott: Causing the Effect Podcast, on YouTube, Twitter, and Instagram
Scott's recommended read, Mindfulness in Plain English
February 28, 2022
As the emcee noted at a concert here in Lander, a Musical History Tour, the Renaissance--the period when Europe revived its intellectual life by re-evaluating the writings of the Hellenistic past--ends around the year 1600, give or take. By that time, the focus had shifted toward going beyond the ancients instead of merely revisiting their achievements. This shift in focus happened on a different schedule in different fields, to be certain. Music may have been well ahead of the ancients already in the high medieval period. The Scholastics, and indeed their Arabian predecessors, while firmly rooted in Aristotle and the Neoplatonists, were already progressing beyond those foundations in the thirteenth century. On the other hand, painting and sculpture may not have outstripped the Greeks and Romans until the nineteenth century.
In any case, the seventeenth century would be the one in which Greek mathematics and Aristotelian natural philosophy gave way precipitously to new approaches. Algebra, lurking in the background of Greek thought and poking its head above the canopy in Arabian and Italian mathematics, would finally spawn analytic geometry and calculus. The focus and methods of natural philosophy would shift in many ways, including the use of mathematics and a great increase in the number of people collecting observations and conducting experiments and discussing their results with others. The existing sciences of astronomy, mechanics, botany, and zoology would be transformed, and chemistry and geology would be born outright. Inventions like the telescope and microscope would begin to reveal unsuspected layers of richness in the universe.
-Bacon: bio and politics
-The Reformation had to attack Scholastic *theology* but the universities continued to be heavily Aristotelian
-Aristotle and the distinction between philosophy and science that would be inverted by the 19th century
-Aristotle's focus on deduction and Bacon's polemical critique of the syllogism: "The New Organon"
-The role of induction and statistical reasoning; Bacon's blind spot for mathematics and his tables
Image: Francis Bacon by Paul van Somer, courtesy Wikimedia (By Paul van Somer I - pl.pinterest.com, Public Domain, https://commons.wikimedia.org/w/index.php?curid=19958108)
January 31, 2022
Deacon Harold Burke-Sivers (deaconharold.com) is a Catholic deacon and public speaker. Bill and I had the privilege of interviewing him earlier this month.
Deacon Harold Burke-Sivers is one of the most incisive and authentic Catholic speakers and authors who have arisen to serve the New Evangelization, including an outreach to the younger generations who hunger to combine secular reality and meaningful Church values.
Paul and Bill know Deacon Harold through our connections to the University of Notre Dame. But the Deacon’s reputation has spread internationally; as a scholar and a presenter nicknamed “the Dynamic Deacon,” he offers large groups from many backgrounds fresh resources for spiritual renewal, including the refreshment of male spirituality. This topic is masterfully addressed in his book, Behold the Man.
Deacon Harold has appeared frequently on the EWTN Catholic radio and television networks. Recently, he took part in a discussion on racism and Catholic responses in an episode of the “Franciscan University Presents” program.
A number of other books authored by Deacon Burke-Sivers over the years can be found here.
November 22, 2021
David Seitz, OFS, is a long-time professed member of the Secular Franciscan Order who holds an M.A. in theology from Sacred Heart Seminary in Detroit. He has written a book, available on line, called Come Let Us Worship: Reflections on the Words and Prayers of the Mass. He produces podcasts, videos, blogs, and speaks publicly, offering reflection for spiritual growth based on the life and works of St. Francis of Assisi. Find him at tauministries.com and, on YouTube, look for his nickname, Franciscan Dave.
Bill, also a Secular Franciscan, recently appeared on Dave's podcast, and I spoke with Bill about that conversation regarding journalism and virtuous communication. We discuss whether missionaries and scientists are also journalists and the spiritual value of seeking and spreading truth. Be sure to find their original conversation at Dave's site.
August 9, 2021
- Welcome to this 130th episode of our podcast. Here’s a lively conversation between two geoscientists—testifying to the opportunities for Society of Catholic Scientists (SCS) members to enjoy discussions which are at once elevated by their personal values and grounded in their diverse, expert explorations of God’s creation.
- Paul spoke with Natasha Toghramadjian, a Ph.D. student in geophysics—and seismology in particular—at Harvard University. She performs wide-ranging research on earthquake dynamics and risks in California and around the world. She spent a year in Armenia on a US Fulbright research grant to design a study on future earthquakes there and the connection between risk preparedness and regional politics.
- Toghramadjian, a student member of the SCS, was a speaker at the 2021 national conference in Washington, DC. See the video of her talk here, at about the 7-hour, 19-minute mark. The talk was titled, “Earthquakes, their Consequences, and the Jesuit Pioneers of Seismology.”
- This podcast conversation included Toghramadjian’s mentions of the earthquake hazards in Oklahoma and the Newport-Inglewood Fault in California, considered more dangerous than the San Andreas Fault for the Los Angeles region. A note from Natasha: at one point just before the 16 minute mark, she said "40 meters" when she meant "40 miles onshore."
- She discussed with Paul the common but wrong view that we hold Christian beliefs despite natural evidence. Scientists use natural evidence, including the enduring laws of physics, chemistry, and biology, in their attempts to understand God’s creation more fully. The two agreed that science and religion are in harmony as paths for pursuing the truth amid great mystery.
- A “keeper” quote from Toghramadjian: “Every human you encounter is an imperfect representation of whatever they say they stand for. . . . It’s very easy to point to a bad example, a person, rather than point to the source material that we’re all trying to follow but we all inevitably fall short of because we’re fallen.”
Show notes prepared by TSSM co-host Bill Schmitt
August 8, 2021
Word on Fire will be holding a Faith and Science Summit August 9-12 (starting tomorrow!). It will feature at least nine speakers, including the SCS' own Jonathan Lunine and Karin Oberg.
Among the topics discussed will be
- The history of the Church and science, including a wealth of details that get glossed over by the "conflict hypothesis"
- Specific coverage of what went wrong between the Pope, cardinals, and Galileo, and why that's far from a typical example of how the Church treats scientists
- The counterexample of George LeMaitre
- Theological motivations *for* doing science from the perspective of the Christian faith
- Insights from science that have enriched our appreciation of creation, the physical universe, and our own human origins
- Catholic theology and speculation about the possibility of extraterrestrial life
Find out more at:
If you're a Word on Fire Institute member: