Today we continue our conversation with Stephen Barr about this year’s Society of Catholic Scientists conference, which will feature great speakers discussing the nature of humanity and its bounds in terms of time and technology. You can see a full list of speakers here and the program for the conference here.
We welcome Stephen Barr back to the show. We are humbled and delighted to be your podcast hosts for the Society of Catholic Scientists Conference 2019 and hopefully beyond. In that context, today we interview Dr. Barr about his experience as a writer and speaker on the relationship between Catholic faith and science that led up to an eventful conversation between himself and Jonathan Lunine. He discusses the formation of the Society of Catholic Scientists in 2016 and the conferences they immediately began holding in 2017. Credit should be given to First Things for giving him a platform to become known to the wider community, and the Lumen Christi Institute for being instrumental in putting together the logistics for the first SCS conference in Chicago.
If you are a Catholic scientist, whether a student or a graduate, there is still time to register for the Society and the conference coming up June 7-9 at Notre Dame. The deadline for registration is May 15.
All I've got time to share with you this week is the exciting news that we will be providing coverage of the Society of Catholic Scientists conference happening at the University Notre Dame from June 7-9. We will be sharing interviews with Stephen Barr, the president of the SCS, about the Society and the conference in the coming weeks, along with more interviews hopefully to come with speakers and other people involved in putting things together. Bill and I are excited about this chance to help out a group that we think is doing such important things by bringing Catholic scientists together!
This ended up being an emergency episode Paul recorded solo, since Zencastr ate all but a few minutes at the beginning of each recording. There seem to be serious problems with Zencastr since Paul’s MacBook died and he had to resurrect his Windows laptop.
The Big Bang; cosmology seems to require a beginning, uncaused cause
Problems of mind; intellect / qualia, possibility of free will.
There is no materialist explanation of human intellect, only assertions of dogma and crude shufflings of the feet.
Ongoing occurrence of miracles, Lourdes medical board, Fatima, Shroud of Turin; Bob Schuchts
There are far too many miracles and supernatural phenomena that defy materialist explanation: Eucharistic miracles, healings at Lourdes and elsewhere, Fatima, demonic possession…
The testimony of the first Christian disciples requires absolutely crazy explanations that themselves defy our best science even if we reject the idea that Jesus rose from the dead.
The continuing existence and expansion of the Church in the face of persecution is likewise historically unparalleled, save only for the continued existence of Judaism.
Second of all, it provides perspective and healing for human problems that nothing else does.
John Warner Wallace from Breakpoint podcast; LAPD homicide officer
What has God done in my life... we GET to that, we don't start there like Mormons
Christianity provides a shockingly direct answer to the question of evil: the transcendent, all-good God is Himself willing to experience it.
The Christian faith continues to spread in Africa and Asia in the face of continued persecution, whether of the violent or of the brainwashing variety. Why is that?
The attempts of Western society to escape Christianity have made us amazingly miserable amid all our material possessions and security. Why do we so halfheartedly turn away from these distractions?
The most characteristic failing of our age, I would argue, is addiction, and addiction has evoked a powerful response in the form of the Twelve Steps. Although these Steps are deliberately offered to everyone with no attempt made to proselytize them to any specific religion—indeed many recovering addicts refuse to identify themselves as religious—nevertheless, the principles of the Steps are completely and suspiciously consistent with Catholic Christianity.
The Catholic intellectual tradition has a tremendously formidable intellectual structure, the most robust philosophical realism, an enormous storehouse of moral philosophy and psychological insight, and a wealth of stories of human drama in the lives of both saints and sinners.
Why do we slave along as intellectual second or third-class citizens in the modern world? I was just looking at the want ads of literary agents and realized that they are all blithely “progressive” members of the stumbling, bumbling cultural vanguard. Our culture is shaped by stories forged out of this nihilistic experience of forgetting an entire civilization’s worth of wisdom.
We are looking to help out at the Society of Catholic Scientists Conference this year, and are in talks about how we can do that. We’re really excited about working to create a greater sense of community among Catholic scientists!
I am scrambling this week to make preparations for TSSM to help cover the Society of Catholic Scientists Conference coming up June 7-9 at Notre Dame. I will just post a few thoughts.
I recall reading CS Lewis' autobiography many years ago and hating myself for not reading anywhere near as many good books as he did when he was young... hating myself because I knew that while I was probably more or less just as intelligent as he was, I could not force myself to spend my time well.
If you listen to the TSSM podcast much at all, you realize that Bill lets me talk for long whiles. I haven't exactly read nothing, and I haven't exactly thought nothing, but I oscillate between suspecting I have something valuable to say and fearing that I'm being judged for my ignorance. Ironically, when we hired a professional to evaluate our podcast strategy (Paired, Inc, good people to talk to if you're in the Indianapolis area), their first comment was that the content was too complex and abstruse for the average listener. To which I internally respond, "Perhaps I'm just good at sounding as if I know anything about what I'm saying."
It would be called "impostor syndrome" if it were false, but I dunno if it's false.
Anyway, I take this two directions. One is to note the language that I used above: "I could not force myself to spend my time well." A therapist years back gave me a list of common thinking problems, one of which has stuck with me: "We think we can horsewhip ourselves into compliance." Yes. Yes, that's me. My father for years had this note pinned to a bulletin board: "The floggings will continue until morale improves." One of those Freudian slip, joking-not-joking sort of things. I learned the lesson well. No wonder I found ways to drug myself up with compulsive behaviors and dissociate with computer games or compulsive non-CS-Lewis-caliber reading on or off the internet, and things have only started to change since that priest in Chicago (may he be blessed in eternity) referred me to my first Twelve Step group. I was and continue to need the help of a Power greater than myself to get out of this trap.
The other direction is that I have come to think that podcasts are not a platform for expounding new ideas, however informally. They serve a really valuable purpose for me in that my stable of podcast subscriptions keeps reminding me of things that have tended to swim away from me in the past: I'm better off being Christian and Catholic than not. I have a future, and there are steps I can take to get there. I subscribe to a handful of podcasts that keep me at least a little bit conversant with what the progressive establishment is debating within itself. These podcasts also give me a loose connection to familiar voices, a step toward community (although definitely not by itself the real thing).
Realizing this, and having the chance to ponder the SCS' mission over the past few weeks, I have come to think that perhaps the most valuable thing we can do with this podcast is also to seek to enhance a sense of community among Catholic and Christian scientists. What we've been doing serves this purpose to a considerable extent, but it will provide us a valuable sense of focus going forward.