March 22, 2019
Money is a fascinating topic to take up in this connection because doing so illuminates some serious, jagged fractures within both of our contemporary political camps of “conservative” and “progressive” thought, and indeed, within our own minds.
“Whatever may be said in praise of poverty, the fact remains that it is not possible to live a really complete or successful life unless one is rich.” – Wallace Wattles
“Hello? How gross is that [quote]?! It offended me to my hippie core, until I understood what it was really saying and that, erm, you kind of can’t —not if you want to fully express yourself, anyway… you have to let a lot go because it will absolutely go up your nose if you’re still working on your issues around it being OK to make money.” – Jen Sincero, talking about that quote and the book containing it
“Money is not the root of all evil!” – Cathy Heller (if not an absolute quote, extremely close)
“Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.” – Paul of Tarsus, 1 Tm 6:9-11
“Money, it’s a hit
Don’t give me that do-goody-good bullshit” – Pink Floyd
Money. Wealth. It unites people as diverse in their political thinking and way of life as Oprah, the Koch brothers, George Soros, El Chapo, Vlad Putin… and hatred of it, renunciation of it, or contempt for those who have it (important distinctions, admittedly) unites Francis of Assisi, Karl Marx, Mother Theresa, and as Jen Sincero notes, your general hippie, hipster, and mousy academic type.
People want money. They want various of the things you can exchange money to obtain (food, housing, pretty objects, fast objects, sexual favors…). Unsurprisingly, given that, they want money for the mere fact of having money, or rather, the emotions related to security and power that possessing money provides.
As far as practical advice goes, the right attitude toward money and wealth seems to me to require a lot of work on that nagging issue I identified a while back: we’re either bored with the golden mean, or it’s too complicated for us to think about two things at once.
Of course, to get by in modern society and do much of anything to help people, we need money. On the other hand, we all experience the temptation to spend money irresponsibly. We spend money on things that will not help others even in the indirect (and completely real) sense that we need to help ourselves in order to help others. We spend money on things that are actually destructive: alcohol, strip clubs, access to crappy TV shows that we know are eating up our lives and giving nothing back, Lexus SUVs, a fifth set of power tools. We exalt this money thing to the position of Higher Power and guiding light for our lives, piling up ever more of that security and power far past any point of diminishing returns. We spend time thinking about and managing this money to the exclusion of living a real human life.
Christianity warns us about all of that early and often. What we then seem to have done, here in the West, is bend part of ourselves back too far in the other direction and try to carry on with an unrealistic set of expectations about not being one of those bad rich people, yet wanting all the things that money can buy. If we want to be Mother Theresa, yet also drive Jen Sincero’s Audi, then yeah, we’re going to come into conflict with ourselves.
At this point, of course, the net widens…
CNAG is the Catholic-New Age Glossary… not backed by Webster’s or any other authority. These reflections are written by Paul, and they here on That’s So Second Millennium because they are an attempt to find the points ofharmony between different strands of psychology and spirituality as they are being explored and lived out in Western culture today.